Not merely life on Earth, but life in its broadest sense: that evolutionary movement which transforms the primordial void into an eternal being in perpetual becoming—a “Living Void”?
The hypothesis posited is that this is a dual void, both absolute and relative.
– It is “absolute” in that it is not an absence or nothingness, but a presence, a unified whole, sensitive at every point to what befalls it: an “Being”.
– It is “relative” in that this body, extended to infinity, can be compared to a gigantic incubator -the incubator of life- responsible for a phenomenon of maturation: a “becoming”.
The absolute is a potential never fully realized, and the relative is its always transient realization.

If there is an incubator effect, it is because the nature of the primordial void is glacial cold.
Temperatures are its very substance, so that the entire reality can be seen, not merely as a spacetime continuum, but as a spacetimesubstance continuum of a thermodynamic nature.
This thermodynamics results from the intrinsic spontaneous interaction between the absolute and the relative. By the specific type of force each represents, the former tends to perpetuate meaning, while the latter drives the evolution of form.
The absolute is like a shape-memory material: unity itself, while the relative is the dynamic that multiplies this global unity into local units.

The duality of the eternal void is in itself the cause of a maturation -the incubator effect- which manifests as a tendency to retract in place at every point of the infinite expanse, thereby conferring upon it a granular structure. This is the first form of the force of gravity.
Operating from an absolute homogeneity -the thermal potential-  this retraction did not occur in an anarchic manner but according to a specific repetitive geometry structured around centres heating up due to contraction, always surrounded by a colder periphery.
This very simple configuration is the very archetype of life and what gives it its meaning. Nothing can subsist in the long term in the universe that does not conform to this archetype: a local universal archetype guaranteeing global unity at all levels of scale and complexity.
It can be seen emerging under various aspects throughout the graphics of the GlaTial Geometry.

Reality is the absolute-relative, and more precisely an absolute that simultaneously embodies 3 relative aspects, each as present as the others: the void as nature (“Ø”), unity on the local plane (“1”), the infinity of manifestations (“ꚙ”).

| Ø = 1 = ꚙ |

One recognises here the Father, Mother and Son of religious trinities, always infused by the Holy Spirit.
These 3 consubstantial aspects of the sole absolute are set into motions throughout evolution within the framework of a unique mechanics: Existential Mechanics.

The retraction of the thermal potential by the cold of the glacial void (“Ø”) is a physical phenomenon that naturally reaches a limit when the centre heats up, resulting in a kind of crystallisation of the primordial void in the form of static tension (“1”): a density.
This tension, or “charge”, affecting the void as a whole, is the first form of mass -a mass initially immobile, uniform, and in a way “collective”- which evolution will lead to individualise into diversified masses in motion (“ꚙ”).

Due to its relative aspect in permanent becoming, the evolution of the dual void cannot stop. The gravity resulting from the incubator effect is eternal and induces a vital impulse that is also eternal: radiation.
Thus, when the retraction movement induced by gravity is stopped, the resulting crystallisation is revealed as local memory -a body in equilibrium” which triggers in reaction the emission of a radiation that will subsequently converge with others and interweave to create new forms of local memory.
This is the principle of natural creativity, a creativity that confers upon the universal archetype ever more complex forms subtly adapted to the context of their emergence.

The pressure induced by the incubator effect never stops. Consequently, once the primordial void is uniformly placed under tension, this pressure continues to increase at certain points and along lines of tension, eventually giving shape to nested levels of scale, always following the model of the universal archetype.
A fractal-type hierarchy emerges, within which increasingly hot and dense centres are always surrounded by a colder periphery, statically prefiguring the hierarchy of the mobile cosmos: galaxy clusters, galaxies, stellar systems, and planetary systems.
This state of the real is termed the subquantum domain, a state now characterized, for each level of scale, by a repetitiveness of gravitational reliefs that are ungraspable and diversified in their power.

Time is eternity, but an eternity that initially has little to do with the unfolding of time within the universe.
Within the subquantum domain, where nothing moves, everything remains a unified whole in the instant, and nothing ever distinguishes itself from anything else. The time of then does not pass: it is absolute time, always present in the sole instant, but an instant that lasts eternally.
The idea that there would be a succession of instants, and consequently forms of time corresponding to the past and the future, results exclusively from the human mind which remembers and engages in foresight.
In fact, only the present ever exists: a permanent present that will, however, “open up”, with the advent of mobility, to the joint existence of a relative form of time: this form of the instant known in certain traditions as cyclical time.

After the retraction of the thermal potential reached a limit establishing the universal archetype at the smallest level of scale, successive enlargements of scale within the framework of the subquantum domain reach a new limit at a larger level, due to the fact that the temperature at its centre cannot be exceeded.
This limit causes radiation to adopt a new form initiated by a “Big Bang”, with the consequence that this larger level of scale becomes the one within which the “expansion sphere” of the universe is established.
The consequence is that the infinite primordial void takes the form of a multiverse structured into universe-spaces of the same finite size structuring the three dimensions of space, as well as cycles of time renewing themselves “from bounce to bounce”: from retraction to radiation.
From that point onward, each universe evolves autonomously, even though they are all governed by the same great principles and that relations exist between them, founded on resonances.

The Big Bang is the phenomenon by which a portion of the crystallised void acquires a potential for mobility. The extreme pressure exerted on the centre of retraction at this level of scale can no longer be dissipated, as before, by establishing an even larger level of scale, but through a kind of shaking that occurs at the smallest conceivable level within the universe: that of the quanta.
The quanta, characterising the nature of the expansion sphere of the universe, are the new form adopted by the universal archetype under the pressure of the persistent incubator effect. Their emergence corresponds to the so-called inflation phase of the universe, which directly succeeded the Big Bang, and constitutes the new form of radiation.

Quanta are not mobile in themselves. They are always integral parts of the granular structure of the immobile crystallised void, but have acquired the capacity to pulse, allowing them to dissipate “in place”, in the form of energy, the excess pressure they undergo.
The movements that will appear are therefore not the motion of the quanta themselves, but that of the displacement of the excitation they undergo from one to the next, due to the underlying existence of gravitational reliefs in the subquantum domain: waves, and with increasing complexity, wave packets.
This phenomenon can be compared to the glissando performed by a pianist (gravitational attraction) on the keys of a piano (the quanta): it is not the keys that move, but the impulse that causes them to depress (to pulse) one after another, from one to the next, for example from left to right.
In this sense, everything in the universe is a wave and is governed by harmonic resonances resulting from the absolute-relative interaction—unity and gravity.

The expansion sphere of the universe, dynamised by the quanta and their sensitivity to the reliefs of the subquantum domain, is a sort of underwater world without a surface, in that nothing perceptible yet emerges from it.
This imperceptible character results essentially from the fact that the quanta inherit the collective form of time that characterises the subquantum domain, namely that they all remain simultaneously “captive” of the instant.
This is why their mass, still not individualised -to this day still predominant within the universe (more than 95%)- cannot be directly perceived and remains “hidden” from eyes, from instruments, and even from the logic that underpins cosmic phenomena: a logic that still ignores what renders perceptible a fraction -less than 5%- of what we identify here as a quantum plasma.

The quantum plasma is the constitutive substance of both the curvatures of space and what they seem to “contain”. These curvatures can be viewed as large-scale ensembles adopting the structure of the universal archetype: namely, an imperceptible cold periphery at the centre of which the waves concentrating there (“Ø”) become hot matter (“1”) endowed with its own radiation (“ꚙ”): perceptible light and the permanent vital impulse it manifests toward new relative forms of the absolute.
This heating in the centres favours the emergence of a fusion phenomenon by which the waves that have converged there structure themselves into coherent wave packets, comparable to crystallised memories endowed with a “lifespan”.
From convergences to radiations, we witness in the centres the building up of compounds that in turn become the components of larger and more complex compounds emerging into the perceptible.
Matter and its radiation represent the memory of the path of “liberation” travelled through successive cycles from the primordial void, acting as a single block, toward a multiplication of movements.
Thus, evolution can be seen as “oriented” by the spontaneous tendency of the absolute to multiply its unity within the relative through the rise of complexity.

The crystallisation of matter in the centres imposes a kind of restraint or localized delay in the instantaneous realisation of unity, the unity that makes the void a coherent body. This distension or “opening” of the instant translates into the shaping of radiation and the trajectories of celestial bodies, movements whose very reason for being is to catch up with this delay, like a spring held implacably under tension by the relative, which, however, constantly aspires to return to its reference position: the absolute.
The directions taken by these movements, insofar as they are governed by the “pursuit” of global harmony, reveal themselves to be the carrier currents of life. Thus, fundamentally, their trajectories -their “life trajectory”- are those of the relative in perpetual quest for the absolute.

It is through the opening of the instant following the crystallisation of matter that speeds appear, as if the fundamental instantaneity represented an infinite speed -unity in the instant, regardless of distance- and the increasingly pronounced delay, due to the fixation of memories in ever larger and more complex elements (quarks, atoms, molecules… up to celestial bodies), progressively reduced this speed and allowed trajectories to emerge.
These trajectories are recreated from cycle to cycle in the form of the rotational motion of masses upon themselves at all levels of scale and complexity.
This material form is the temporal aspect of the spacetimesubstance continuum that we call cyclical time.

The immemorial direct link that permanently associates, at each cycle, the absolute with the relative, and thereby the global with the local, is consciousness.
During evolution, this consciousness is not aware of itself and first manifests as the resistance of unity to retraction during the incubator effect, further along in complexity as electromagnetism, then as vegetal and animal instinct, all of which directly provide the direction of the carrier currents.
With the emergence in the brain of a device allowing consciousness to “reflect itself”, entities such as the human being gain access to self-consciousness and the free will that follows.
Thus, human history is the history of learning the proper use of free will and the responsibility that stems from it: to embrace and multiply the carrier currents of harmony.